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It must be realized that the Names of Allah point to the quality of His knowledge, not His mind, as this is inconceivable. The mind is a function of the brain designed to create the world of multiplicity.


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This is also the source of revelation. The material world as we know it is this quantal plane, though differences of perception have led to the assumption that it is a different dimension. The observing One, the one being observed, the observation, are all ONE! One who is caught up in the perception of multiplicity has no chance but Prologue to Decoding the Quran to engage in the chatter of this knowledge, without any experience of its reality.


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  7. As for the Acts, activities, multiplicity and what we perceive as the corporeal world Existence belongs only to that which is denoted as the Dimension of Names. In this respect, all forms are created and observed in knowledge. Here, the part is the observer, and the whole is the observed one!

    The force kuwwa pertaining to the Names is referred to as angels, which, in essence, constitute the reality of mankind. This is the domain of Power Qudrah and the command Be! Kim originates from here; this is the dimension of knowledge, where the mind and its functions are completely obsolete!

    All the activities of the entire parallel and multiple universes and all their inhabitants, i. Rasuls and their successors, the saints, are like the vocal expressions of the Mala-i Ala, that is, the forces potentials of the Names, on earth! And all of this is part of the observation taking place in the dimension of Knowledge!

    The essence of man, in this sense, is angelic and he is invited to remember his angelic nature and to live accordingly.

    Hulusi Ahmed Atalay Aliya Translator

    This is an in-depth and intricate topic Those who are not acquainted with this knowledge may find my 38 The Exalted, Magnificent and Terfect Qualities of The Names of Allah words regarding the observation taking place from various dimensions to be contradictory. However, the reality I experienced when I was 21 years of age in , which I have penned in my book Revelations, has been verified time and time again throughout the 45 years that followed it, and I have shared it all without expecting any tangible or intangible return.

    The knowledge I share is not a pass-down to me, rather it is the direct blessing of Allah for which I am eternally grateful! As such, there is no contradiction in my words. If it appears that way, it is probably due to the inability to make the correct connections, resulting from an inadequate database. So, if this is the reality as I have observed, how should the topic of the Names of Allah be approached?

    The Names are cosmic universal qualities not in the galactic sense. The Most Beautiful Names belong to Allah. The structural qualities they denote pertain to the Absolute Self-Sufficient One. The Names look to the quantum potential beyond time and place; the Names signify the point. As such, the Names and their meanings belong to Allah alone and are free from becoming conditioned by human concepts. And leave [the company of] those who practice deviation fall into duality concerning His names.

    They will be recompensed for what they have been doing. Those are companions of Paradise; they will abide therein eternally. With His greatness Akbariyyah He is free from becoming limited or conditioned by His creation or the attributes denoted by His Names, which constitute one point amongst infinite others. In other words, what is referred to as the Dimension of Names is like a multidimensional holographic single frame. And, despite the fact that it is perceived as the realm of multiplicity, this realm of activity is essentially a unified field of existence created with the compositional qualities in His knowledge.

    To summarize before going further The qualities and attributes that we have come to acquire through revelation as the Names of Allah singular in nature are the very structural compositions that manifest the totality of all the universal dimensions, from nothingness into this shadow holographic existence. This reality, of which earthly vicegerency aspires to become aware, is far beyond the reach of the cruel and ignorant. Let us now ponder on the world perceived by humanity What value does a world based on our miniscule perception have in comparison to the magnificence, glory and perfection of the universe?

    I hope, in the light of this understanding, we can approach the Names of Allah with the awareness that their revelation depends on the purging of the individual consciousness based on its limited 40 The Exalted, Magnificent and Tefect Qualities of The Names of Allah perception and conception of the Book of Knowledge and that their effects pertain to the whole of the cosmos, constantly manifesting new meanings and expressions.

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    I would also like to take this opportunity to express one of my concerns. I do not feel the knowledge I shared through previous articles has been correctly understood. Let me restate that the meanings, qualities and attributes denoted by the Names of Allah are only one point among infinite others in the sight of Allah. It is not possible to openly disclose through publication matters that are deeper than this.

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    Anyway, the people of this path will recognize that even what we have already shared are things that have never been shared in this much detail and this openly before. I tried to shed some light on the topic of the Names al-Asma. Let us now take a look at the qualities and attributes denoted by these exalted, magnificent and perfect Names al-Husna As much as simple words allow of course However, depending on the desired manifestation, some attributes gain precedence over 21 HU is beyond comparability!

    Also, qualities denoted by certain Names naturally and automatically trigger the expressions of certain other Names, in order to generate a new manifestation. This is a glorious mechanism beyond description; all beings from pre-eternity to post-eternity subsist with all their inter and inner dimensions and perceivable units within this system! In short, we may refer to this mechanism, where qualities of Names trigger one another, as the trigger system.

    As I warned above, consider the entire universality of existence which is ONE by essence as the plane of manifestation of these Names. The trigger system applies to every instance of perception by a perceiver in every plane of existence within this universality. Whether you show what is within your consciousness your thoughts or conceal it, Allah will bring you to account for it with the Name Hasib This is why every thought or action of gratitude or ungratefulness we may have output in the past would have most definitely caught up with us, or is bound to in the future.

    If one seriously contemplates on this many doors will 42 The Exalted, Magnificent and Terfect Qualities of The Names of Allah open and secrets will reveal themselves. The mystery of fate is also pertinent to this mechanism!

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    Such a name It points to Uluhiyyah! Uluhiyyah encompasses two realities. HU which denotes Absolute Essence dhat and the realm of infinite points in which every single point is formed by the act of observing knowledge through knowledge. This act of observing is such that each point signifies an individual composition of Names. For, in essence, the engendered existence everything in creation is none other than Allah!

    One can ponder and contemplate the essence of creation and existence, but one cannot contemplate the Absolute Essence of Allah. It is inconceivable and inappropriate; indeed, it is absolutely impossible! Even if this knowledge is revealed by divine inspiration - which is impossible - it is inconceivable. To such extent that, as the reflection of Akbariyyah, first awe then nothingness is experienced and, as such, the Reality of Hu can never be attained!

    Sight cannot reach HU! HU denotes absolute obscurity and incomprehension! As a matter of fact, all names, including Allah are mentioned in connection with HU in the Quran! It is also important to note that using HU as a prefix to other Names is first to establish incomparability tanzih and then to denote similarity tashbih in reference to the given Name.

    This should be remembered at all times. In modern terms, it designates the quantum potential. It is the potential of the source of the entire creation. It is the name of the Dimension of Names! All things obtain their existence at the level of knowledge and will with the attributes denoted by this name. Rahman is the reality that manifests in consciousness! The essence dhat of man is also related to the name Rahman. As such, the polytheists are not able to comprehend the notion of prostrating to Rahman Quran and Satan the mind, illusion rebels against Rahman Quran Ar-Rahim observes itself through the forms of existence, by guiding the conscious beings to the awareness that their lives and their essential reality are comprised of and governed by the Names.

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    Ar-Rahim is the producer of the angelic state. The one who has providence over all things. Rahman, taught the Quran, created man, and taught him eloquence. He who is blessed with this awareness will find himself only in absolute submission to al-Maleekl Objection and rebellion will cease. Al-Maleek is the foremost quality pertinent to the phenomenon known as its manifestations through a continuum arsh-i istiwa.

    Albeit the engendered existence is the disclosure of His Names, He is pure and beyond from becoming defined and limited by them! They will experience the manifestation of the name Salam from their Rabb, which is the reality of the Names comprising their essence. All believers, including Rasuls and angels, have their faith rested upon this awareness, which frees the mind from the enslavement of illusion.

    While illusion can deter the mind, which uses comparison to operate, it becomes powerless and ineffective in the sight of faith. This works in conjunction with the name al-Mu'min. The One whose will to do as He likes, nothing can oppose. The Rabb attribute carries out the demands of the Aziz attribute!

    The corporeal worlds engendered existence are compelled to comply with His demands! There is no room for refusal. The One who brings individuals into the existence from nothingness, with His Names! Everything al- Khaliq creates has a purpose to fulfill, and according to this unique purpose, possesses a natural predisposition and character. AL-BARI The One who fashions all of creation from micro to macro with unique functions and designs yet all in conformity with the whole, like the harmonious functioning of all the different organs in the body!

    The One who forgives.